Psychology Terms Starting With 'H'

Browse through our collection of psychological terms and their definitions.

Terms Starting with "H"

859 terms
health home

health home an evolving concept, originating in 1967 with the idea of the American Academy of Pediatrics (AAP) of archiving each child’s medical records in a central (“home”) location, intended to provide patients of all ages with access to continuous, comprehensive, family-centered, coordinated, compassionate, and culturally effective care. The AAP together with the American Academy of Family Physicians, American College of Physicians, and American Osteopathic Association jointly endorsed the following principles of this medical approach: that (a) each patient have a personal physician; (b) the personal physician direct a team of practitioners, who collectively are responsible for providing the patient’s ongoing medical and mental health care (i.e., acute, chronic, and preventative services); (c) the personal physician take a whole-person approach to the patient’s care, either personally treating the patient or arranging for care from other qualified professionals; and (d) the patient’s physical and mental health care be coordinated or integrated across the health care system and the patient’s community, such that care is received where and when the patient wants it and in an appropriate manner (e.g., in the patient’s preferred language, in a culturally relevant way). Ideally, benefits of this approach are higher quality care, improved safety, enhanced access to care (e.g., through expanded hours, open scheduling, and new methods of communication between the patient and the medical and mental health teams), reduced costs in service delivery, and better reimbursement for services provided. Also called medical home; patient-centered medical home.

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hermeneutics

hermeneutics n. the theory or science of interpretation. Hermeneutics is concerned with the ways in which humans derive meaning from language or other symbolic expression. Originally, the term was confined to the interpretation of Scripture, with an emphasis on generating methods of interpretation that would yield the correct meaning of the text. Subsequently, two main strains of hermeneutic thought developed. One originates the work of German philosopher Friedrich Schleiermacher (1768–1834), who broadened hermeneutics by applying it to the interpretation of texts in general rather than to religious writings in particular. This project was expanded by German philosopher Wilhelm Dilthey (1833–1911) into the interpretation of all forms of cultural expression, including artworks, institutions, and historical events. A key concept in this tradition of hermeneutics is the so-called hermeneutic circle—the notion that interpretation is always circular, in that particulars will necessarily be interpreted in the light of one’s understanding of the whole, and the understanding of the whole will be altered by the understanding of the particulars. Another key assumption is the need to gain insight into the mind of the person or people whose expression is the subject of interpretation. This approach has been criticized on the grounds that such insight is impossible, because there is no access to the mind of another; thus, the methods of hermeneutics will always be imprecise and their results relativistic. A second, more radical, strain of hermeneutics derives from the phenomenology of Edmund Husserl (1859–1938) and the work of German philosopher Martin Heidegger (1889–1976). Heidegger expanded the project of interpretation to include Dasein or human being itself. This suggests that all human behavior can be understood as meaningful expression, much as one would understand a written text. It also turns the process of interpretation back on the interpreter, as the understanding of the being of human beings entails interpretations of interpretive acts. This shift has given rise to a broad movement within philosophy, psychology, and literary criticism in which richness of interpretation is considered more valuable than consistent methodology or arriving at the “correct” interpretation. Such an approach is a clear alternative to a natural scientific psychology. This type of hermeneutics has informed other contemporary movements, notably existentialism, postmodernism, and poststructuralism. —hermeneutic adj.

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homunculus

homunculus n. (pl. homunculi) 1. a putative process or entity in the mind or the nervous system whose operations are invoked to explain some aspect of human behavior or experience. The problem with such theories is that the behavior or experience of the homunculus usually requires explanation in exactly the same way as that of the person as a whole. As a result, homunculus theories tend to end in circular reasoning. For example, to explain its theory that certain ideas are kept from conscious awareness because they are threatening to the person, psychoanalysis must posit some specialized part of the person that is aware of the ideas and knows that they are threatening. Similarly, some information-processing theories invoke a “decision-making process” to explain the making of decisions. Both theories invoke a sophisticated level of inner awareness or processing in an attempt to explain another outward level of awareness or processing. For this reason, critics would say that they require homunculi, or that they commit the homunculus fallacy. 2. in neuroanatomy, a figurative representation, in distorted human form, of the relative sizes of motor and sensory areas in the brain that correspond to particular parts of the body. For example, the brain area devoted to the tongue is much larger than the area for the forearm, so the homunculus has a correspondingly larger tongue. See motor homunculus; sensory homunculus. 3. a completely formed minute human figure (Latin, “little man”) thought by some 16th- and 17th-century theorists to exist in the spermatozoon and simply to expand in size during the transition from zygote to embryo to infant to adult. This idea is an example of preformism and is contrary to the epigenetic principle of cumulative development and successive differentiation. —homuncular adj.

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