Psychology Terms Starting With 'E'

Browse through our collection of psychological terms and their definitions.

Terms Starting with "E"

1279 terms
emotional processing theory

emotional processing theory a theory proposing a hypothetical sequence of fear-reducing changes that is evoked by emotional engagement with the memory of a significant event, particularly a trauma. The theory is based on the concept of a fear structure, a type of mental framework for reacting to threat that includes information about a feared stimulus (e.g., a snake), about physiological and behavioral responses (e.g., rapid heartbeat, sweating), and about the meaning of the stimulus and response elements (e.g., the snake is poisonous and will bite me and I am afraid of it). Although most fear structures accurately represent legitimate threats, others become distorted: Individuals do not reflect sufficiently upon the event initially and thus do not successfully evoke and cope with the associated emotions, so that harmless stimuli become seen as dangerous and act to trigger excessive physiological reactions, deliberate avoidance of memories of the event, emotional withdrawal, and other maladaptive behaviors. The existence of such erroneous fear structures originally was proposed in response to the difficulties of traditional learning theories in explaining intrusion symptoms and fear in posttraumatic stress disorder. According to this conceptualization, which has since been expanded to other anxiety disorders, treatment (i.e., prolonged exposure therapy) should be designed to provide information that is incompatible with the pathological elements of a specific fear structure. Thus, the repetitive exposure to the event memory in a safe environment in which the threat is not realized gradually decreases emotional responding until the fear structure changes to accommodate this new, more accurate information (e.g., If I am not anxious, the situation cannot be so bad). [proposed in 1986 by U.S. psychologists Edna B. Foa (1937–  ) and Michael J. Kozak (1952–  )]

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empiricism

empiricism n. 1. an approach to epistemology holding that all knowledge of matters of fact either arises from experience or requires experience for its validation. In particular, empiricism denies the possibility of innate ideas, arguing that the mind at birth is like a blank sheet of paper (see tabula rasa). During the 17th and 18th centuries, empiricism was developed as a systematic approach to philosophy in the work of John Locke, George Berkeley, and David Hume. These thinkers also developed theories of associationism to explain how even the most complex mental concepts can be derived from simple sense experiences. Although there is a strong emphasis on empiricism in psychology, this can take different forms. Some approaches to psychology hold that sensory experience is the origin of all knowledge and thus, ultimately, of personality, character, beliefs, emotions, and behavior. Behaviorism is the purest example of empiricism in this sense. Advocates of other theoretical approaches to psychology, such as phenomenology, argue that the definition of experience as only sensory experience is too narrow; this enables them to reject the position that all knowledge arises from the senses while also claiming to adhere to a type of empiricism. 2. the view that experimentation is the most important, if not the only, foundation of scientific knowledge and the means by which individuals evaluate truth claims or the adequacy of theories and models. 3. in philosophy, the position that all linguistic expressions that are not tautologous must be empirically verifiable if they are to be deemed valid or meaningful. This principle was essential to the philosophy of logical positivism. See also positivism. —empiricist adj., n.

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euthanasia

euthanasia n. the act or process of terminating a life, usually to prevent further suffering in an incurably or terminally ill individual. Voluntary euthanasia requires the consent of a competent person who has established a valid advance directive or made his or her wishes otherwise clearly known. Euthanasia is distinguished from the much more widely accepted practice of forgoing invasive treatments, as permitted under natural-death laws throughout the United States. Traditionally, a distinction between passive euthanasia (withholding treatment) and active euthanasia (taking directly lethal action) has been made. In current practice, however, the term euthanasia typically is used to mean active euthanasia only. The practice of and debate over euthanasia in various forms have a long history going back to Ancient Greece (the term itself derives from the Greek: eu, “good, well,” and thanatos, “death”). Worldwide, legal and ethical questions persist to this day about the circumstances under which, in the absence of an advance directive, euthanasia can and cannot be pursued, as famously occurred, for example, in the case of Terri Schaivo, a Florida woman in a permanent vegetative state who died in 2005 after her life support was discontinued following a lengthy court battle. Ethical questions apply as well to the euthanasia of nonhuman animals, particularly concerning whether it is ethical to terminate the lives of healthy animals in shelters and zoos. See also assisted death. —euthanize vb.

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existentialism

existentialism n. a philosophical and literary movement that emerged in Europe in the period between the two World Wars and became the dominant trend in Continental thought during the 1940s and 1950s. Existentialism is notoriously difficult to sum up in a single definition—partly because many who might be identified with the movement reject the label, and partly because the movement is itself often a rejection of systematization and classification. The origins of existentialism have been traced to a range of thinkers, including French philosopher and mathematician Blaise Pascal (1623–1662), Danish philosopher Søren Kierkegaard (1813–1855), German philosopher Friedrich Nietzsche, and Russian novelist Fyodor Dostoevsky (1821–1881). However, the first fully developed philosophy of existentialism is usually taken to be the existential phenomenology elaborated by German philosopher Martin Heidegger (1889–1976) in the 1910s and 1920s. Heidegger’s concept of Dasein was a key influence on the work of the French philosopher and author Jean-Paul Sartre (1905–1980), who is usually seen as the existentialist thinker par excellence. In the immediate postwar years, Sartre popularized both the term existentialism and most of the ideas now associated with it. Existentialism represents a turning away from systematic philosophy, with its emphasis on metaphysical absolutes and principles of rational certainty, and toward an emphasis on the concrete existence of a human being “thrown” into a world that is merely “given” and contingent. Such a being encounters the world as a subjective consciousness, “condemned” to create its own meanings and values in an “absurd” and purposeless universe. The human being must perform this task without benefit of a fixed essence or inherent nature, and in the absence of any possibility of rational certainty. However, by accepting the burden of this responsibility, and refusing the “bad faith” of religion and other spurious rationalizations, he or she can achieve authenticity. Various forms of existential psychology have taken up the task of providing explanations, understandings of human behavior, and therapies based on existentialist assumptions about human existence. They have emphasized such constructs as alienation, authenticity, and freedom, as well as the difficulties associated with finding meaning and overcoming anxiety. —existential adj. —existentialist n., adj.

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