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conversion

n.

1. in psychoanalytic theory, an unconscious process in which anxiety generated by psychological conflicts is transformed into physical symptoms. Traditionally, this process was presumed to be involved in conversion disorder, but current diagnostic criteria for the disorder do not make such an implication.

2. actual change in an individual’s beliefs, attitudes, or behaviors that occurs as a result of social influence. Unlike compliance, which is outward and temporary, conversion occurs when the targeted individual is personally convinced by a persuasive message or internalizes and accepts as his or her own the beliefs expressed by other group members. Also called private acceptance. See also conformity.

3. the movement of all members of a group to a single, mutually shared position, as when individuals who initially offer diverse opinions on a subject eventually come to share the same position. See group polarization.

4. the process by which a person comes to embrace a new religious faith (or, sometimes, a more intense version of his or her existing belief). For example, a nonbeliever who becomes Catholic has experienced a conversion, as has a member of a minority religion who adopts the beliefs of a more mainstream faith. In Protestant traditions, conversion is often seen as a sudden transformation in which a person apparently undergoes a dramatic change in his or her personality, values, and lifestyle. Compare deconversion. —convert vb.

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Psychology term of the day

December 20th 2024

experiential psychotherapy

experiential psychotherapy

a broad family of psychotherapies originating in the 1950s and 1960s and falling under the umbrella of existential–humanistic psychology. A core belief of the approach is that true client change occurs through direct, active “experiencing” of what the client is undergoing and feeling at any given point in therapy, both on the surface and at a deeper level. Experiential therapists typically engage clients very directly with regard to accessing and expressing their inner feelings and experiencing both present and past life scenes, and they offer clients perspectives for integrating such experiences into realistic and healthy self-concepts. Experiential psychotherapy has its antecedents in the work of U.S. psychiatrists Carl A. Whitaker (1912–1995) and Thomas P. Malone (d. 2000), Austrian-born U.S. psychologist Carl Rogers, U.S. philosopher and psychologist Eugene T. Gendlin (1926–  ), and others.